Great social reformer and saint Kabir’s teachings hold relevance even now

620^th day of appearance of Sahib Kabir on earth

 In the history of the world neither it has happened nor it will probably happen that birth & death have not taken place. Even the incarnations appeared on this earth by taking birth from the wombs of their mothers & had to leave their body at the time of departure.

But there was the one-His holiness Kabir Sahib Ji-who neither took birth from the womb of any mother nor left his body behind at the time of departure.

The Muslim religion believes that God sends his messengers but He never takes birth. This is because he who takes birth has to die. He who takes birth & dies can’t be called as God.

But it was Kabir Sahib alone who appeared on the earth without taking birth like others. That is why all sorts of misconceptions have been associated with his birth alone. It has not happened with any other sage.

On many occasions Kabir Sahib has revealed rare secrets about his own self which clearly show that he appeared on this earth with the dazzling & unique light of Param Purush.

His personaility has been very dominant. Some call him as a social reformer. The poets, impressed by his simple but forceful writings take him as a ‘Kavi Samrat’. The Rationalists take him as a great plain speaking personality. Brahmgeyanis, on studying his spiritual sayings consider him as a ‘Brahmveta’. The saints call him as the first Saint Satguru (Perfect Master). The Yogis, on studying the techniques of inner meditation & other secrets related o Sagun & Nirgun, take him as a great yogeshwar. The experts in the art of taunts take him as a great ‘Vyangkar’ (hidden arrows in sayings). The devotees & worshippers feeling impressed by his devotional sayings, take him as a great devotee. The judges, on studying his arguments, take him as a great judge. Among the Geyanis (spiritually enlightened) he occupies the same position as Ganga occupies among the water bodies. The Rahasyavadis (explorers of hidden secrets) take him as a great Rahasyawadi.

He didn’t float any religion. His only aim was to awaken mankind. Along with this he gave the message of the worship of Param Purush (All powerful). Some take him as a denouncer & a non believer.

He talked about 4 kinds of salvations & described these as 4 kinds of heavens. Then he talked about real salvation that saves the soul from the repeated cycle of births & deaths. Some were absorbed in sagun kind of worship while others in Nirgun. He talked about Pra Bhakti that is far beyond both these worships.

Some Nirgun worshippers listen to the inner musical tunes & get lost in them. They take the tunes as God Himself. But Sahib told them that the sound is produced only when two things strike & where there is sound there is Maya. The real ‘Nam’ is a soundless sound.

All the sages who appeared after him believed in what he said. He told us the technique of worshipping Param Purush even while holding a family. He unfolded the secrets of wandering in the Brahmand by opening the ‘Sushumna nerve’ in the language of the common man.

The fact is that Kabir Sahib was not a human being. Normally, everyone showers praises on his own deity but dear devotees there is some logic in what I say. Think in an impartial manner. He appeared on the lotus flower & left the lotus flowers at the time of his departure. His material body was not traced. Sahib Kabir performed this miracle in the presence of Lacs of his devotees & others who had assembled to see it.

The Hindus took flowers & raised a ‘Samadhi’ whereas the Muslims took the Chaddar (sheet of cloth) & raised a Masoleum.

Even today, these two places at Maggar bear witness to the greatness of Kabir Sahib & convey a message to the worldly people to recognize the fact that he was not a human being but Param Purush Himself.

Give a rational thought to what I am saying. Never before did anyone make himself bodiless. This is the first & the last miracle that Sahib Kabir showed to the worldly people. His sayings will always remain as a guiding force for the worldly people & for the devotees to attain Param Purush. “Sahib Bandgi”